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November 14, 2005

Former Muslim: Christians Should Be Confident, Compassionate, Confrontational

A former Muslim turned Christian evangelist and scholar says Christians must be confident - even "unashamedly confrontational" - in evangelizing the world. The Tennessean reports on the remarks by Emir Fethi Caner yesterday at Two Rivers Baptist Church as part of its World Missions Conference:

Evangelizing for Jesus Christ in other cultures overseas requires a missionary to be confrontational, confident, compassionate and mindful of the cost, an influential Christian scholar said here yesterday. "Be unashamedly confrontational," Emir Fethi Caner said at worship services yesterday at Two Rivers Baptist Church as part of its World Missions Conference.

"The rest of the world wants to talk about God, but Americans have dichotomized it and divorced God from other parts of our lives. When I say confrontational, you have to keep in mind that in other cultures, people may be more forthright than we are here in the United States. An example of this is the Near East marketplace where people barter for the prices they want to pay for items."

He added that there is a biblical mandate for Christians to be determined when sharing the Gospel or news about the message proclaimed by Jesus of Nazareth. "Cockiness is pointing to yourself. Confidence is pointing to the Lord," said Caner, who later noted that for Christians "to not be confident in the message is to mock the Resurrection."

Caner is dean of The College at Southwestern, a part of the Fort Worth-based Southwestern Baptist Theological Seminary, the largest Southern Baptist seminary, where he is also a history professor. "Elijah in 1 Kings reminds us that a god created in human imagination is not god at all," said Caner, preaching from a biblical passage that chronicled how prophet Isaiah confronted individuals who strayed away from God, challenging their impiety and idolatry. "This Scripture blends the doctrine of God and the doctrine of missions," Caner said. "How you view God is how you will share God with others."

Caner, raised Muslim, converted to Christianity after his family emigrated to the United States from Turkey. Caner, 35, said his father disowned him after his conversion 23 years ago. In the following years, Caner's mother and grandmother became Christians. His brother, Ergun Mehmet Caner, a professor at Liberty University in Lynchburg, Va., also converted when in his teens.

In their book, Unveiling Islam: An Insider's Look at Muslim Life and Beliefs, the Caner brothers detail their understanding of differences between the God worshipped by Christians and Allah of Islam.

Often when I mention on this blog that the God worshipped by Christians and Jews is not the same as the Allah of Islam, there are readers who comment that I am wrong - that, in essence, just because Muslims claim their Allah is the same as Christians' and Jews' Jehovah, it is true. But claiming that a pine tree is a maple doesn't make it so, no matter how many people claim it.

It's worth noting that the Caner brothers are who former Muslims who agree with me.

Posted in Faith & Culture

Comments

From what I have read, the Allah of the Koran is distant and does not take calls. The idea that an incarnation of Allah (i.e., Jesus) would come to us and live a life like ours is not consistent with the Allah of the Koran in any way.

Muslims (some of them, anyway) revere Jesus as a Prophet but for them there is no 'Son of God', Allah has no sons and wouldn't want to send one here if he had one.

Again, this is what I have read and will defer to any Muslims who feel differently.

Posted by: Darren Duvall at November 14, 2005 2:10 PM

Bill, that's funny that you always complain about atheist bigots who intolerantly look down their noses at Christian true believers -- but this post seems to indicate that you approve of Christian
missionaries "confrontationally" converting all non-Christians in the world (this borders on calling for another Christian crusade)! This position reflects the most intolerant, arrogant philosophy, as if the spread of your particular religion is the panacea to cure the world's ills. Now you know why people like me oppose Christian thinking. This reasoning appeals to the worst instincts in people who feel that there is a world conflict of one religion versus another religion -- when the true tragedy is that all religious dogma is the root of the true problem. How is that for anti-Christian bigotry? Please don't ask me to be tolerant of intolerance.

Posted by: TomJ at November 14, 2005 2:57 PM

TomJ,

I am unashamedly a Christian believer - and one who believes that there is only one salvation to eternal life, and that is through faith in Jesus the Christ. I don't apologize for who I am or what I believe.

Christianity - at least if you read the Bible fairly - claims exclusivity for itself. Christianity is either true or false. If Christianity is true - and, yes, unlike many in this post-modern age, I believe in the concept of ultimate truth - then it also is exclusive and followers of no other religion, no matter how morally good they are and how faithful they are, are following a false road.

Therefore, if I don't boldly share my faith and encourage others to believe as I do, I am - if Christianity is true - doing nothing to help them avoid eternal destruction.

The only atheist bigots I condemn are those who try to misuse the constitution to eliminate Christianity and Christian influences from public life and the town square.

Posted by: Bill Hobbs at November 14, 2005 8:15 PM

Well, I'm one of the people who points this out (God == Allah), but I come at it from two angles. Oddly, I have yet to have even one person try to refute my point. Ever. Come on, Bill, be the first.

And here it is: take every reason why you think the Christian God is different than the Muslim God (note, we're English-speakers so let's use proper terminology) and then explain why those reasons magically don't apply to the Jewish God of the Old Testament. The reality is the the Muslim God and the Jewish God are quite similar, and in fact modern Islam looks a *lot* like OT Judaism (women are property, homosexuals are to be killed, don't eat pigs, etc.) (I'm not equating Judaism and Islam, by the way. The biggest difference is that Judaism is seen by Jews as an evolving religion, with thousands of years of thought and commentary shaping the religion (so that, for instance, women are no longer property, homosexuals are allowed to live, but they still don't eat pigs), whereas Islam is seen as set in stone and anyone who would dare question anything about it is a heretic who should probably just be killed. Judaism is non-evangelical, whereas Islam is evangelical to the point of using war to "convert" people. This is why Jews have little trouble living in almost any other society in the world whereas many, if not most, Muslims can't seem to integrate anywhere but in their own God-forsaken countries. Put another way, this is why most Muslim-based cultures are living in the stone-age.)

As for saying "Allah isn't God", well, a statement like that reflects a profound ignorance. I've been educating people long enough that there's no excuse at this point. "Allah" is the arabic name that is "God" in English. Look in your Bible in the book of Matthew and you'll find the name that Jesus used in aramaic, transliterated as "Eloi". Arabic-speaking Christians also use "Allah" as the name for God.

The proper terminology for those who don't want to appear ignorant is "The Muslim god is not the Christian God". It would even be proper to use lowercase "god" in the second part since we're using the word in the generic form.

Posted by: Michael Chaney at November 15, 2005 10:08 AM
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